ER SHES KOTHAI?

Derjeeling banglar kohinoor!

  

gorkhaland na mithaland

Nirbhor Koro!!!

Mukhopane Cheye Thaki Sudhu

Keno gaye!!!

Pran Sopechhi Oi Hasite

NABO RUPE TUMI

NOTUN JONMO HOLO

Reverie is a fragile product of idle brain

No need to be worried, our beloved Chief Minister as well as Didi  Mamata Banerjee. It is nothing but a foolish & childish step of Mr. Bimal Gurung & others. It is said that someone is dreaming by sleeping on the torn bed sheet made of patchwork and that would be chucked off today or to-morrow by the inhabitants of Darjeeling and would be proved that it is good to dream but not in awakened state. Reverie is nothing but a fragile product of idle brain and everybody knows that idle brain is devils workshop. You are in the right path. Till now your role as a chief of W.B Govt. about our Darjeeling case is completely flawless. We, the inhabitants of W.B will not give a chance to divide our Beloved Bengal once again and also will not give a space to the group of conspirators banded together to achieve the vague & illegal demand. First & foremost if they demand & defend their ideas vigorously and insist on obstinately for dividing Bengal then we will also be bound to defend our ideas vigorously that they are all basically outsiders, they were not Indian i.e. inhabitants of undivided India. I want to share my ideas modestly that in spite of being originally outsiders they all are Bengalis because of staying for a long period in pachhimbongo. They may have a separate identity, but I think they also are Bengalis apart from keeping their original identity intact. I think so because many identities belong within Bengal generations after generations and they are all Bengalis. They not only live in Bengal but they speak in Bengali, dream in Bengali, work in Bengal within Bengalis, marry with Bengali, they born in Bengal as well and at last die in Bengal. So like dual citizenship they can carry themselves with a dual strong identity. My brother and sister of Darjeeling it is undoubtedly an admitted fact that the heart of Bengal and Bengali is very very big. It is nothing but a great example of a great union within diversity. We can raise this slogan, this attitude or view point, this temperament, this mentality, this behavior, this belief, this confidence that we are all Bengalis as well as a king or queen in the reign of our Queen Mamata Banerjee. My brothers & sisters of Derjeeling forget the vague demand of Gorkhaland, the separate state of India. Keep the figment fragile dream out of your obsessed brain and your trust in Mamata Banarjee’s holy heart. If the trust is broken out by our beloved CM then Almighty will gift her rightful for her doings. It would be a great blunder & definitely a projection of mean mind as well as belittling myself before everybody if I think, say and propagate that Mamata Banerjee is dishonest, she is a woman who makes breach of word, contract, promise and trust (kathar khelap), a wayward woman or a tyrant. Her intention for the becoming of the state is undoubtedly unblemished. Future will prove its truth. Time is strongest of all. Although everything is possible and nothing is impossible in pseudo politics. We have to wait to see or realize that whether she is the representative of heavenly politics or pseudo politics. So, Mamata Banerjee who is not only our Chief Minister and our government’s supremo, but firstly she is our beloved Didi, Didi of Bengal, Elder sister of all brothers and sisters i.e. all inhabitants of poshchimbongo. Under the strong leadership of Mamata Banerjee high and plain land, uttar and dakshinbongo(North & south Bengal) will live and grow, laugh and cry, dream and let others dream and will save the state togetherly by keeping their hands on each other. Ms. Mamata Banerjee, Your dream ‘Darjeeling, a peaceful heaven’ would be fulfilled by the grace of almighty.

 

 

The result of Non Co-operation movement is poisonous for Being & Becoming.

The result of Non Co-operation movement is poisonous for Being & Becoming.

     Mr. Gurung Jatisottake akkhunno rekhe-o milemishe thaka jai, lorai kora jai eksathe shashok shrenir biruddhe jibon dharoner sarbik dabi adayer jonno. Bhag kore-i samossar samadhan hoi na. Bangla ba bangalir boro moner ekta oitijyo achhe. Apnar jatisottake bajai rekhei asun sommaner songe oikyoboddhobhabe lorai kori ekjon paschhimbongobasi hisabe. Dristanto hoye daran baki bharotbasir kachhe ei voyonkor roger biruddhe. Sri Sri Thakur Anukul Chandra-er “Dividing compromise is the hatch of animoisity” banitake gurutto diye anudhabon korun o inner meaning-ke mullyo diye ekta dristanto ba nozir sristi kore diye jan bhabissot projonmer jonno. Ta diye dim photanor moto shatrutar dim photanor kaje silmohor deben na.  Bhager nodi diye r notun kore rokto boye jete deben na. Akale r zore jete deben na taza fulguloke britha andoloner name bhag korar khelai mete. R mayer kol, boner sithir sindur khali hote ba muchhe jete deben na jatisotta r attoporichayer mitthye sursurite abege bhasiye niye. Abeg bhalo kintu abege digbidig gyansunno hoye bhese jaoa bhalo noi. Voyonkor roktopat-er hat theke rajjyotake bachan Mr. Gurung. Beriye giye alada hoye paroborti projonmoke shekhaben na je bangla ba bangali shattru chhilo gorkhader. Purboborti shashok ra uttarbonger manushder jonno kichhu koreni eta thik kintu tai bole dakkhinbongoke sona diye mure diyechhe eta bhaba-o bhul. Amra dokkhiner manushera 60 bochhorer sadhin jatisottar ahongkare khub ekta bhalo nei. Pete khele pithe soi. Beche thaka o bere othar jonno proyojoniyo samoggri jodi na pai tahole ki hobe jatisottar dabite shudhu bhougolik bibhajon diye? Apnara shudhu bhougolic bibhajoner sopno keno dekhachhen gorkha bhai-boneder? Tarpor to shuru hobe apnader moddhye khamota dakholler maramari! Ja hoye aschhe jug jug dhore. Furba Sherpa-der mato taja jubakder gaye agun lagiye attotyager mullyo agami dine thakbe to Mr. Gurung? Furba Sherpara pore buzbe ei attotyager kono mullyo nei, thakeo ne. Bharoter sadhinota amader sei shikkhai dei Mr. Gurung. Ei je hingsar biz, bhag karar biz, maramarir biz o asahojogitar biz bopon kore jachchhen ekdin ei Furba Sherparai frankenstine rupe apnar ba apnader opore bumerang hoye fire asbe, jemon Subhas Gising-ke apnara firiye diyechhen. Tokhon apnader belai-o sotti-mitthe jai hok na keno ekoi prosno utbe paroborti projonmer kachhe sarther songhat-ke bhitti kore. Eta khamota dakholer adim onek ichchhar moddhye ekta ichchha. Je ichchha-ke apnara, apnader moto manushera shudhu rasod jugiye gachhen r tar fol bhog korechhe ba korchhe sadharon manush. Parosporik sahojogita chhara bacha jai na. Asahojogitar ei biz bapon hoye chhilo Gandhijir nettrite. Tini-o kintu durdristi diye buzte parenni ei asohojogitar je practice tini start korlen tar bishomoi parinoti ki hobe! Andoloner unmadonai tini-o obsessed chhilen. Ja apatodristite labhjonok tar sudurprosari phol jodi khotikar bishomoi hoi tar dai takei nite hoi. Aaj beche thakle tini buzte parten sedin je asohojogitar bishobrikkha tini bopon korechhilen ta aaj 60bochhore dalpala, shakha-proshaka chhoriye desh jure grame-gonje, shahore-bondore, pahare-porbote, pothe-ghate, olite-golite bishal brikkhe porinot hoyechhe. Eikhanei sottodrastar sathe socalled panditer muloto tofat. Jai hoke, Non co-operation movement-r phol je bishomoy hoye dekha debe paroborti somoye se somporke agam sabdhan korechhilen Living Incarnate Sri Sri Thakur Anukul Chandra. Kintu sei kotha-o keo sedin kane toleni.. Sedin Sri Sri Thakur Gandhijir britishder biruddhe chatjoldi samadhaner path khuje pete mokkhom chal hisabe asahojogitar andolon (Non Co-opeation movement) ke samorthon karenni. Ajker podokkhep apatodristite labhjonok mone holeo sudurprosari phal jodi kharap hoi, agami dine ei padokkhep jodi sobhyatar agrogotir poriponthi hoi, manobjatir unnotir khetre abhishap hoye darai tahole ta theke sabdhan o biroto thaka bhalo, ei chhilo Sri Sri Thakur Anukul Chandra-er sudur prosari dristishakti. Gandhijir sediner asahojogitar avranto (!?) padokkhep ajker dine rajnaitik dolgulir moddhye parosporik o sorkarer biruddhye asahojogitar name ja cholchhe ta norok guljar chhara r kichchhu noi. Kale-karkhanai, afise-kachharite, byabsa-banijje sob jaigai Gandhiji dekhano ei asahojogitar bish kibhabe deshke dhire dhire pongu kore dichchhe tar proman desobasi du chokh bhore dekhte pachchhe. Ajker ei bishamoi poristhitir rupokar amader Mohan Atma Gandhiji! Tai Mr Gurung apni daya kore oi asahojogitar batil, bhul, bishakto jutoi pa galaben na. Mone rakhben, The result of Non Co-operation movement is poisonous for Being & Becoming. It is very dangerous to life and health.

Aaj apnara Gorkhaland-er dabite ja korchen, je somosto poth abolombon korchen sei technic, sei tactics sob tola thakbe apnader jonno poroborti projonmer kachhe. Tai ekjon sadharon nagorik hisabe apnake anurodh, ei hothat rajjotake bhag karar, bhag kore beriye jabar moddhye diye chirodiner jonno shatrutar dim photanote ta debar moto asastokar manosikatake dure soriye abar pashchimbongobasi hisabe GTA-er moddhye diye gorkhajonogostir tatha Darjeeling-er unnoyon-e mete uthun Mamata Bondhopadhya-er sathe hate hat miliye. Ekakar hoye jak bangali-Gorkha sangskriti, aaoaj uthuk Bangali-Gorkha BhaiBhai R smriti-te thakuk, chetona jagroto hok Sri Sri Thakurer Bani-te-------“DIVIDING COMPROMISE IS THE HATCH OF ANIMOISITY.”

Mr. Gurung apnake sabdhan kore diye aro boli, Paschhimbonge je rajnaitik poriborton hoyechhe sei poribortoner hawai apni sorkarer songe mile sorkarer ekjon protinidhi hisabe paharer buke unnoyaner pal tule din asahojogitar mrittukup theke beriye ese sahojogitar montre dikkhito hoye. Paharer buke unnoyaner prosne itihas hoye thakar ei sujog paharbasir sarthe apni hatchhara korben na. Apnar ei paharer buke jakhon unnoyaner itihas hoye thakar mokkhom sujogta apnar hate esechhe thik sei samoye apnar bishasto keu keu chhale-bale-koushole apnar hat theke unnoyaner steering-ta kere nite chaichhe apnar samne jatisotta, attoporichai namak turuper tas phele diye ta apni apnar bishasto sahokarmir proti gobhir biswaser karone, nirvoratar karone ebong agyanata o adurodarshitar karone dhortei parchhen na. Hoi apni nijer rajnaitik aporipokkotar karone ebong Netaji kimba jatir pita howar ati uchchhasar lobhe Gorkhalander name bhul chal diye dilen kimba kono rahosyajanok karone apni aaj karo hater putul ba dabar bore hoye gachhen, jekhan theke r berote parchhen na parben na. Tobuo apnar proti sahomormita rekhei ekjon bangali hisabe noi, ekjon paschhimbongobasi hisabe bolchhi asun somosto bondhon chhire fele, pahar kendrik unnoyaner nettritter songkirnota tyag kore apnar nettritte amra eksonge paschhimbonge basobaskari sabai shudhu dakkhinbongo noi, shudhu uttarbongo noi, shudhu pahar noi, shudhu samotol noi gota akhondo paschhimbonger sarbik unnoyaner jonno bortoman paschhimbonger pradhan prashasok notun bangla garar karigor Mamata bandhopadhya-er songe hate hat miliye boli,

“Nahi r bhoi, nahi songsoi,

Nahi r agu-pichhu.

Peyechhi sotto, lobhiyachhi poth.

Soriya darai sakol jagot,

Nai tar kachhe jibon-maron

Nai nai r kichhu.”   

Anjanbabuke khola chithi

Anjanbabuke khola chithi

Khaborer kagoje jante parlam Facebook-e director Anjan Dutta derjeeling niye tar matamat janiyechhen. Tini naki derjeeling-e Gorkhaland andolonke samorthon janiye Gorkhaland  rajjer pokkhe sawal kore bangla-ke bhag korar ahoban janiyechhen ba ghrinno bhangar khelai metechhen. Tini likhechhen, 'Ami bam ba dan kono pokkhei nei. Derjeeling-er manush hisabe kolkatai nijer bangali sotta khuje paoar jontrona ami ter peyechhi. Ami jani, atmo porichoi kake bole. Bangalider kono dharona nei paharer poristhitita thik ki rakom. Goromer chhutite tuk kore beriye asa chhara derjeelingbasir subidhar katha kokhono bhebe dekhini amra. Derjeeling paharer ekjon hisabei jatisottar sikkritir jonno gorkhalander dabi somorthon karar abedon janachhi sakolke'.

Anekdin age ekta Bhanu Banerjee-r hasir chhobi dekhechhilam.

Chhobitar nam 'jomaloye jibonto manush'. Sekhane dekhachchhe, Bhanu bishnur ashirbade shibloke gechhe. Sekhane probesh dar-e bhanu dekhlo nandi bhringir dui dol-er anuchorera nijeder moddhye jhogra korche. Ek dol bolchhe nandi boro r ek dol bolchhe bhringi boro. Bhanu kichhukkhon dariye dariye seta dekhlo. bhanu aro dekhlo dui dol jokhon jhogra korchhe tokhon tader moddhye ekjon chup chap bose moja dekhchhe r bhang toiri korchhe. Take dekhe bhanu jiggesh korlo, ‘Tumi kon doler?’ Se bollo, ‘Ami kono doler na’, mane se niropekkho. Ei sob dekhe o niropekkho kotha sune bhanu sibloke giye baba o ma-ke sob bole debe bole voy dekhalo. Tokhon sobai jhogra thamiye katha dilo r kokhono jhogra korbe na. Ei katha sune Bhanu dui dol-er sodosso-der kan dhore ut-bos korar adesh dilo ebong niropekkho je take nak khot dewar shastir bidhan dilo r shibloke chole gelo. Anjan babu apnio bollen sei eki kotha, ‘Ami kono pokkhei nei’, tahole ki sei nandi bhringi-r doler oi sodossher moto apnio niropekkho? Niropekkho somporke ato ager oi chhobir mulyayan aajker dine khub-i prasongik. Abar apni sorasori bolen ni apni gorkha jono mukti morcha (GJMM) doler pokkhe, kintu gorkha land-er somorthone apni boktobbo rekhechen. Apni je shudu somorthon korechhen tai noi, er songe apni sakolke gorkhalander dabi samorthon karar abedon rekhechhen, arthat sarasori apni Banglake abar ekbar bhag karar ghrinno khelar sakriyo sathi hoyechhen apnar buddhijibi  clebritir tag ke kaje lagiye. Apni attmo porichaiyer katha tule dhorechhen ebong bolechhen, ‘Derjeeling-er manush hisabe kolkatai nijer bangali sotta khuje paoar jontrona ami ter peyechhi’. Orthat er theke eta poriskar bojha jai je apni derjeeling theke kolkatai ese ekta nirapottahinotai bhugechhen. R sei jala apni ajo pushe rekhechhen booker moddhye. Ek chokkhu hariner moto shudhu noi tar songe sarthoporer moto shudhu nijer astitto rokkhar loraiyer jontrona-ke samne rekhe apni somosto bapartake ati sahojei ektorfa bishsleshon korlen. ***********Er moddhye diye kolkata basir proti apnar je ekta pushe rakha onekdiner  purono rag, ekta tibro abhijog buker moddhye dhiki dhiki jolchhilo ta ajj jatisottar name ghumiye thaka agneogirir moto fete berolo. Jatisottar sursurir arale ki lukiye achhe Anjonbabu? Agyanota na adha panditter thunko ahonkar naki onno aro rohosyajonok kichhu? Konta? Apni-i  janen!

Apni deshbhager somoyer opar banglar bangalider jontronar katha janen? Derjeeling-er manusher jatisottar jontrona uplobdhir moto opar banglar manusher jontrona somporke kono dharona achhe? uplobdhir katha nai ba bollam. Apnar attmo porichoi niye eto sacheton o sokkriyo je bangali hoye-o apni gorkhader jonno gorkhalander pokkhe dabi janachhen ei bole je apnio ekjon paharer manush. Ekhane apni proman korte chaichhen je apni somosto rokom sankirnotar urdhey ekjon mohan manush! Ekhane etao poroman korlen apni poschimbonger keo non tai apnar poshchhimbonger unity somporke kono sentiment nei. Apnar sentiment paharke ghire. Apni paharbasi hisabe ekjon sonkirno moner obsessed manush. Apnar katha shune mone hoi apni bangali biddeshi. Bangalir opor apnar rag achhe. R sei rag, apnar statement anujayi, ekantoi apnar bektogoto sartho rokkhar prosne. Apni bolechhen, “Bangalira pahare shudu berate-i jai kintu paharer poristhiti somporke kono dharonai nei. Goromer chhutite berano chhara darjeelingbasir subidhar katha kakhono bhebe dekheni bangalira”. E-kathai prothomoto apni bangalider proti ekta tibro shlesh prokash korechhen. Ekta birokti, tachchhillo monobhab prokash peyechhe apnar e kathai. Apni sabaike ek asone bosiye dale-chale khichhuri baniye chherechhen. E-chhara sadharon manush sobai deeply sobkichhu bhabe na. Jodi sobai sob deeply bhabto tahole buddhijibi hok r intellectual hok ei alada ekta prestigious tag ba identity apnar name-r gaye lagto? Sadharon manusher dosh kothai? R sadharon manusher dosh achhe bolei to nanarokom dhandabaji, bichchhinnotabadi andolon songotito hoi r apnader moto above average jara tara highlight hobar sujog peye jai. Bhabento apnara buddhijibira. Mahagyanira-i to prothome bhabe pore ta sancharito hobe sadharoner moddhye, jemon apni apnar attmo porichai kolkatar rastai dhakka kheyechhe bole jatisottar sursurite apnar mullyoban bhabna tule dhorechhen midiyar samne, jate apnar juktita sadharon manusher moddhye sancharito hoi. Apnar kathamoto paharer sukh-subidhar katha bhebe dekheni Bangalire. Sob bangalikei joriye dilen apni. Bangali bolte muloto kara? Seta to kholakhuli bolte sahos pelen na? Bhebe dekheni to shason byabosthai jara thake tara r apnar moto artho-man-jash-er rose-boshe dube thaka celebrity buddhijibira. Apni nije-o konodin paharer pokkhe amra sadharon manushra jante pari emon kono katha bolechhen Banglar kono shashok shrenike? Bolenni. Athocho aaj jokhon gota bangla ekta charom sonkoter moddhye diye jachchhe, jokhon sorkarer kachhe ekta barosoro roktokhoyi poronotir hat theke bangla o banglar somosto manushke rokkha korar ekta kothin challenge ese porechhe thik tokhoni sujog buze apni apnar attoporichoyer thunko sursuri diye boslem. Eta to r kichhu noi, kumirer ashsru chhara. R apni jokhon abedoner maddhyome andolone ghritahuti dichhen tahole apni sarasori andolone nettritto din, dekhuk gota prithibi apnar mahotto. Apnio oi buddhijibider moton hoye galen dekhchhi. Poshchhimbonge jokhon poribortoner nishchit deo uthechhilo thik tokhoni bahu buddhijibir agomon ghatechhilo ei andoloner pokkhe. Kintu jokhon poribortoner bij pota hochchhilo grame-gonje, shahore-bondore, bohu pran bishorjoner maddhyome bachhorer por bachhor dhore akklanto porishrame, tokhon sei shurur dingulite, je karone poriborton sei atyachar, anachar, anunnoyon, dadagiri o luter rajotter dingulite kaoke dekha jaini. Dekha gelo kakhon? Jhar-jol-bristi-rod-khara-r charom koster dinguli par hoye jokhon dhanguli peke haoai dule uthechhe, jokhon paka dhan lutera lut korar agei ghare tulbar somoi hoyechhe ebong ghare toolbar jonno torjor chalchhe thik tokhoni apnader moto kichhu subidhabadi mahagyani mahajonder abirbhab holo, jemon telengana issute sujog bujhe jege uthechhe morcha netara, thik temni bohudiner lorai jokhon charai-utrai periye ghore-baire bhangar karigorder modote ekta alik rajjo gathoner abastob sombhabona jege uthechhe thik tokhoni jeno banglar poribontonponthi kichhu sujogsondhani buddhijibir moto apnio jege uthlen atto porichaiyer jontranai biddha onner jatisottar sikkritir dabite. Sotti-i to apnar mahanubhabatar kothai amar mone holo, ‘Saper bisher jala bujbe konjon, je khaini kakhono saper dongshon’. Apni to kolkatai ‘atto porichai,’ 'bangali sotta' khuje paoar charom jontrona saper bisher jalar moto bhog korechhen, tai apnar theke bhuktobhugi r ke? Kintu apni ekjon mahagyani mahajon, ekjon celebriti buddhijibi, apni amader apnar chhobir moddhye diye ekta samajik barta pathan, sei apni ekjon srijonshil sacheton sporshokator manush hoye-o apni apnar bektigato sartho-tai shudhu dekhlen, apnar kolkatar buke bigoto diner bangali sotta khuje na poaoar jontronar shodh tullen eibhabe? Jekhane bichchhinnotabadi shakti modot pelo! Anjanbabu Mr. Gurung apnar kathai aj khub khushi hoye, modot peye Gorkhaland-er pokkhe jor sawal korechhen ebong apnake dhonobad janiyechhen. Hoito ei beimani o sahajjo dutori mullo peleo pore pete paren apni. Achchha apni ektu bhebe dekhun to ekhon ami jeta bolbo setake apni ki bhabe dekhben, bishleshon korben. 

Sadhinotar deshbhager somoi je duto rajjo sobcheye khotobikkhoto biddhosto hoyechhilo sei duto rajjo holo Bangla r Punjab. Anjanbabu apni nishchoi janen deshbhager somoi dui rajjer manusher ki abostha hoyechhilo. Apni ki kolkatai derjeeling thekhe udbastu hoye esechhilen? Apnar kolkatai nijer bangali sotta khuje paoer jontrona ki opar banglar manusher e-banglai udbastu hoye asar jontronar moto soman. Janina apni thik ki bhabe kolkatai esechhilen. Kintu opar banglar manusher epar banglai bastuchuto hoye poribar porijon niye pran, ijjot bachabar jonno paliye asa r shudu ruji rojgarer dhanda niye kolkatai asa ki ekai byapar? Jodio jani na apni kiser tagide kolkatai esechhilen, r seta apni clear korenni. Jai hok, Anjanbabu amar baba, jyatha, dada-der  moto  lokkho lokkho baba, ma, jyata, dada-bhai-bonera ei banglai jokhon shref bacha o ijjot rokkhar tagide paliye ese udbastu shibire ese uthechhilen tokhon tader kachhe ektai lokkho chhilo, r ta holo bou-chhelemeye niye ijjoter songe astitto-ke tikiye rakhar pranpon lorai. ‘Atto porichoy’! ‘Bangali sotta’! e-sob shabdo baba-dadader kachhe chhilo bilasitar namantor!! Karo mathatei chhilo na esob abantor shabdo. Tokhon sobai chhutchhe notun kore bachte, chhutchhe pagoler moto notun kore mathar opor ek chilte chhad, dumutho khabar r porone lojja nibaroner jonno ektukro kapor joganor jonno. Sorkari byabosthaponai tairy campe campe kukur chhagoler moto asastokor poribeshe bosobass. Apni to  sob janen Anjanbabu r tai niye to apnara chhobiyo tairi koren. Totkalin udbastuder abostha ebong campgulir poribesh ki rokom chhilo, kibhabe chhele-meyera andhokare hariye jeto apni nishchoi janen asha kori. Tobe eta jani na jana ba abhiggota-ta thik ki rokom chhilo apnar. Janataki boi pore, kagoj pore, khabor shune naki sorasori nijer jiboner abhiggota opor dariye, arthat apnio chhilen ekjon poribar-porijon chhara campe campe berano chalchulohin ekjon udbastu. Eketo udbastu tai abar jate bangal! Epar banglar jara bangali tader bola hoto ghoti r opar banglar jara bangali e-banglai deshbhager karone jader aste hoyechhilo bari-ghar chhere pran, ijjot hate niye tader bola hoto bangal. Dui banglar dui bangalir moddhye suru holo atto porichoyer lorai, ja ajo chapapora aguner moto dhikidhiki jole buker majhe oi gantar moto, 'Tomai ridmajhare rakhbo, chhere debo naa, tomai bokkho majhe rakhbo, chhere debo na, chhere dile atto porichai, jatsotta khuje pabo na, na-na-na chhere debo na!' Beche thaka o bere othar tagide lorai korte korte jokhon klanto- abosonno, thik sei klanto somoye chute chalar pothe ghote jaoya nana ghatanar moddhye diye anubhab hoyechhilo Bangal-Ghotir attmo porichayer ek kathin ghrinno lorai. Anjanbabu setao chhilo ek dharoner attmo morjadasomponno jatisottar lorai. Sedin Ghoti-Bangald ubhoyer mone hoyechhilo nijodeshe porobasi, r tao chhilo nijer mane Bangali jater moddhye sei tikto abhigota. Etake ami sabhabik bolei mone kori. Eta manusher adim britti-probritti mattro. Somoyer songe songe sob adjust hoye jai, shudhu ekta dag rekhe jai mattro. Sobkichhuke soye nite ektu somoi lage mattro. R lage education o culture. Kale kale puropuri na hole-o incomplete education o culture-er doulote-i Ghoti-Bangaler moddhye ekta upori sokkhota gore othe. Lorai-er mukhta ghure jai khelar moidane, jonmo hoi bangal-Ghotir protirup East Bengal r Mohonbagan. East Bengal, Mohanbagan-er sediner loraier tibro unmadona banglar football-ke kon matrai pouchhe dito asha kori nishchai apnar ajana noi. jar resh, sediner moto tej tibro na thakleo, ajo achhe, r ta anubhab kore ajker projonmo. Aajker lorai ta nichhok dui doler lorai mattro. Sei tiktotar tej na thakar karon parosporik abosthan, ekta bojhapora. Ekhon Bangal-Ghoti alada halka identity thakleo eksonge tara milemishe bache o bare. Eksonge khai, othe-bose, porashuna, chakri-bakri, jibon dharoner sob kichhui eksonge share kore tara; emonki aaj bibaho bondone-o aboddho hoi hasimukhe Ghoti-Bangal. E-sotteo identity niye ekta feelings ekhono jibonto achhe du-pokkheri, kintu seta bishes kono somossya hoye daraini kakhono. Eta du-pokkher kachhe ekta abhijatter byapar chhara r kichhu-i noi. R Jodi bharsammohin kichhuta naktan theke thake ta agyanota chhara r kichhui noi, r ei gap culture-i puron kore dite pare, Jodi na apnar thunko agyanota sarup jatisotta r atto porichayer sursuri diye na uskai. Tobe ekhon uskale-o r kichhu hobe na. Tobt sabdhaner mar nei, karon bichchhinnota ek sonkramok byadhi.         

Ei lekhata jokhon likhchhi kaktaliobhabe er ekta joljanto udhahoron pelam, jeno lekhar rosod hisabe proman swarup bhagoban pathiye dilen. Lekha bondho kore bishes kaje parar co-operartive society-te gachhilam. Okhane ekjon parar porichito-r songe dekha holo. Peshai autochalok. Take jiggesh korlam, ‘kemon acho, ekhono ki oi rute (rute ta likhlam na) auto chalachchho?’ Uttore se bhalo achhe janiye bollo ekhon r oi rute se gari chalai na. Onekdin hoyechhe oi rute chhere diye ekhon onno rute gari chalai. karon ki jiggesh korate ja bollo ami abak hoye or mukher dike takiye roilam, pore hese dilam. Se ja bollo ta hubohu likhlam. O bollo, ‘Oi rute auto chalano ekta voyer byapar hoye darachhilo. Bhalo lagchhilo na protidiner akaron jhamelar’. Ami jiggesh korlam, ‘keno, voyer ki achhe.’ ‘R bolben na, ota bangalder elaka, jato sob anti social-der utpat. Maze maze-i kaoke na kaoke garite chapiye operation-er uddeshye jor karto niye jabar jonno. Jete hoto baddhya hoye dure andhokar nirjon sthane. Voye voye ki gari chalano jai? E-chhara o-sob bhable kharap lage, tai rute-ta chhere dilam.’ Kathaguli ek dome bole thamlo chheleti. Kathaguli jeno jibonto, sune chamke utlam. Emono hoi! Ami sobsune hese bollam, ‘sob bangal, e-deshi mane ghoti ektao nei?’ Chheleti thatomato kheye lojjai hese fello, amta amta kore chokh baro baro kore bollo, ‘ma-ma-mane…. Ta r nei!’ Ami ho ho kore hese uthlam. Chheletio amar songe haste laglo.

Anjanbabu aaj 60bachhor pareo ghoti-bangal alada alada ei dui sotta bangali sottai milemishe ekakar hoye jaoa sotteo falgu nodir moto ajo ridoyer niche boye cholechhe dui sotta nijer nijer identity-ke bajai rekhe. Shikorer tan ki assikar kara jai! Jai na. Abar shikhorer tane ki ashraydata-ke assikar kora jai, naki e bangle shudhu amar bangla ei bhittihin dabi kora jai? konotai jai na. Kintu sei identity ajo jagroto thaka sotteo aaj r sei tiktota nei, nei kono parosporik rag, ghrinar lorai. Shudhu mone hoi, ‘Bangladesh-e jonmo Ma-r, Ei banglai jonmo amar; Dui banglai dujonar jonmo, chhinno hoilo bondhon kar’? Anjanbabu ektu bole deben ami kake rakhi r kake chhari? Ami ki? Ami bangal na ghoti? Jonmo suttre, karmo suttre ami ei banglar r pita-matar porichai suttre ami oi banglar. Tahole ami ki? Ami ki ghoti naki ami bangal? Bangali hoyeo mon barbar bole, ‘Phire chalo mon, nijo niketon’. Kothai phire jabo Anjanbabu? Konta amar nijo niketon? Ei Bangle na oi Bangla? Anjanbabu ei bangla jemon ghotider, thik temni bangalder. Ei bangla theke bangalder keo jemon alada korte parbe na, thik temni oi bangle-o  ghotider, eta keo assikar korte parbe na. Ei bangla ghoti, bangal ebong onnanyo sobar jara ei banglai purush poromporai bchhorer por bchhor bas kore aschhe tader, tobe aboshyai nijer nijer alada alada identity bojai rekheo mone-prene prothome poshchibongobasi s-o-b-bai bangali. Apni ghoti ki bangal buzlam na. Tobe eta buzechhi apni apnar briti probritti anujayi byabostha holei apni mone koren ekebare thik thik flawless sorbottom byabostha holo. Er phale je charom khoti hoye jete pare manusher, manusher bhabissoter ta apnar urbor mostishke ase na. Tai jatisotta, atto porichayer sursuri diye apni Divide & Rule-er pristhoposhok. Apnake aro ekbar Bangla Bhager Mirjaphar hisabe bangali tatha pashimbongobasi s-o-b bangali-i chirodin mone rakhbe. Jak itihaser buke amor hoye thakbar ekta sujog ba issue peye gelen apni. Apnake dhonnobad.                     

AN EARNEST REQUEST:

AN EARNEST REQUEST:

Let it be our slogan the caution of the of the greatest phenomenon of the world Sri Sri Thakur Anukul Chandra "DIVIDING COMPROMISE  IS THE HATCH OF ANIMOISITY" by the leadership of our beloved Chief Minister Mamata Banerjee. This message was conveyed to our national leader at the time of independence on behalf of satsang in favour of undivided India. But the matter of grief is, the message was treated with disregard and ignored by the great(?) leaders of that time, as a result, the country was divided and it was proved that how the seed of animoisity is being hatched because of dividing policy by the intellectual leaders in the whole country. In consequence of this disobeyed attitude, today's the issues like gorkhaland has been seeded in the whole country. So it is my earnest request to you please obey this problem solving message of the Greatest phenonenon of the world Sri Sri Thakur Anukul Chandra and by weaponing this message you may arrange a rally from lowland to highland making an aim of undividing compromise with an invitation of full of fraternal love by binding a band as love sign to the hands of brothers & sisters of whole bengal. It would be treated among all community of bengal as bengali by keeping their original identity up and as a fruitful message for the entire restless India.. For your advantage of going forward some message of SriSri Thakur are being highlighted here.

" Should you feel aversion or anger in doing any work, know for sure, it is on the verge of failure. Be ready against the difficulties that arise at the time of executing a work. Don't be dissatisfied or impatient. Success will be your servant. Gain success by avoiding or defeating misfortune, and see that difficulties do not cheat you of success."

 At last this is my earnest request to you as a well wisher that please make a time from your very busy schedule and in this crisis period atleast one time you visit Deoghar Satsang, the holy place of the greatest phenomenon of the world Sri Sri Thakur Anukul Chandra and enjoy the company of Param Pujjyopado Acharyadeb Sri Sri Borodada( Sri Ashoke  Chakraborty) by geting his blessing and holy advice.

 With regards.

“DIVIDING COMPROMISE IS THE HATCH OF ANIMOISITY.”

“DIVIDING COMPROMISE IS THE HATCH OF ANIMOISITY.”

Dajeeling abar ashanto, ashanto prithok rajjyer dabite. Nettritte Gorkha Territorial Administration (GTA)-prodhan Mr. Bimal Gurung. ‘Abak prithibi abak korle tumi’-r shrastha Sukanta Bhattachajee aaj beche thakle hoito likten ‘ Abak darjeeling abak korle tumi, Bebak banglake kore hotobak, r kotobar bhag roge ashanto hobe vumi’!  R ami likhlam, ‘Abak Gurung abak, banale moder tumi burbok, Astin theke aboshese berolo lukono baghnokh, Banglar booke gethe dile beimanir r ek folok’. Sob pondit budhijibira bolen, somosto andoloner pichhone naki ekta karon thake. Karon ta ki? Arthik baishammo r jomir adhikar. Arthik baishammo-ta ki? Gorib R Boroloker beche thakar o bere othar modhye maner (standard) je tofat. Gorib chirokal gorib R borolok chirokal borolok. Aaj je gorib kono karone kal se borolok holei akoi boroloki roger seo shikar hoi. Jodio batikrom achhe. R jomir adhikar? Ei gram, ei gramer mati, jol, akash-batas, ei gramer ali-goli, ei gramer khet e-sob amar. Amar r amar purbopurusher nishwas, gham, rokto mishe achhe amar ei gramer akashe-batase, gachhe-gachhe, jole-jomite r pother dhulite. Kintu ete amar adhikar nei, nei kono sadhinota. Tai er dakhol chai, chai bohiragoto dakholdarider tariye nijeder adhikar protishtha korte. Ei somosto katha aam aadmir mathai elo ba aase ki bhabe? Mathar modhye ei sob tathakothito kathar sursuri jara dei tader ki bole? Tara holen Mahagyani, Mahajon ekkathai buddhijibi. Atoeb amader aam- admider ki koroniyo? Mahagyani, Mahajon je pothe kore gomon, Bokahaba aam-admi chokh buje sei poth koro anusaron!!! Arthik O nana samajik o sorkari-besorkari baishammyo R Jomir adhikar adai ba rokkhar proshne Britishder biruddhe Bharate lorai shuru hoyechhilo. Sei loraye-r utthan-poton amra kom-beshi sobai jani. Aam-admi-ke “Yeh gaon, yeh golli, yeh kheti hamara hai. Iske liye larna hai, jago, jago re jago.”---- ei katha bole ghum theke jagiye chhilo jara tader moddhye jara British Shasoner hat theke jomir adhikar chhiniye nebar por bechechhilo tara ki korechhilo? Jomir adhikarer notun songa tairy korechhilo tara ‘Dharmo’-ke hatiyar kore. Oi chhere chole jaoa sada chamrar manushgulor ichher jutoi pa galiye dharmer bhittite aam-admike somprodai kathar sursurite r ek bar ghum theke jagiyechhilo oi Mahagyani Mahajon buddhijibi cum netara nijeder supto ichchhe-ke lukiye rekhe. Bhag holo desh! Jonmo holo notun desh Pakistan. Sei shuru holo bhag korar voyongkor khela. Bopon holo shattrutar bij. Sankramito holo bhag rog. Jatiyo netader kachhe desh bhag na korar ahoban janalen ‘SATSANG’-er protishthata the greatest phenomenon of the world Sri Sri Thakur Anukulchandra. Tini kator bhabe anurodh janalen desh bhag na korar jonno. Samprodayic samossya o sahabossthaner chamotkar samadhan dilen netader kachhe. Agotya desher sorbochcho nettriter kachhe desh bhager bhabisshat vayaboho porinam somporke sabdhan kore chithi likhlen. Chithite tini likhlen, “DIVIDING COMPROMISE IS THE HATCH OF ANIMOISITY.” Sei chithi satsanger totkalin sompadak pouchhe diyechhilen jatiyo sorbochcho nettritter hate. Kintu sedin desh bhage motto nettritto shonenni sottodrastha rishir bani. Faltu bokowas bole uriye diyechhilen khomota labher lobhe britishder deoa ichchher jutoi pa golano netara. Aam jonotar ki labh holo? Aaj 60bachhor dhore dekhte pachchhi bhag kore samossya samadhaner porinam ki hote pare! Sattyadrastha sarborggo porom purusher kathamoto ‘Ta diye dim photanor moto shattrutar dim’ kibhabe eker por ek fute cholechhe tao amra dui desher aam-admi dekhte parchhi! Bhag ki jonotar ichchhe-anichchher opor nirvor kore? Erpor bhasar adhikarer dabite jonmo holo notun desh ‘Bangladesh’. Sedin Jodi Hindu-Musalman--er sonkhyagoristher prosne desh ichchhemoto bhag na hoto tahole ‘Bangladesh’-er oi voyonkor sottor dashok-er atyachar bishes kore Bangladeshi boneder opor Pakistani sainyoder nirmom paishachik ullas-er ghatona ghotto na. Bhableo abak lage kibhabe seisomoy desh ta bhag hoyechhilo! Kothai poshchhime Pakistan R kothai Bangladesh!!! Bhaba jai na majhkhane Bharat R desher du pashe Pakistan namok deshtar dui angsho!! Kibhabe Pashchhim Pakistan theke purbo pakisthan bortoman bangledesh-ke sei somoi pakisthani shashok ra otodur theke shashon korten bhableo abak hoye jai! Abak hoye jai kibhabe sommoti diyechhilen sei somoyer nettribrindo! Porinam sarup jonmo holo roktakto bangladesher. Ei bhager rog dhire dhire chhoriye porlo desher bhitore chhoto chhoto rajjya bhager dike! Falgunadir joler moto jomir adhikar, dharmer adhikar ba somprodayer adhikar, bhasar adhikar, arthik baishammyo, anunnoyon, charom daridrata ityadi puropuri ba aangshik juktijukto athocho voyongkor sporshokator bishoyer niche diye kulkul kore boye jai je jolrupi khamota ba singhason labher adhikar ja sursuri khaoa aam-admir pokkhe boza sombhab noi. Ei jatisotta, arthik, bhasa, dharmo ittyadi adhikarer sachcha sursuri upekkha kora bhison bhison kathin. Ekdol upekkha korle r ek dol zapiye porbe deshodrohe bole. Ei sursuri-r emon dhar je dhukbar somoyo kate abar berobar somoyo kate. R jokhon boze tokhon onek deri hoye jai. Sadhinotar somoi, deshbhager somoi, bhasa andoloner somoi koto pran bishorjon holo, kintu folsarup aam-admir ki holo? Bhougolic bibhajon holo, manusher anno-bostro-basosthan-shikkha-sanskriti ittyadi adhikar rokkha ba protistha holo ki? Shudhu somoi kete gelo khamota dakholer maramarite. Keo khabor rakhe na, dhar dhare na sukh-shanti-aram-bhabisshat tyag kore jibon bishorjon deoa sei manushgulor katha! Somoi nei karo-o. sobai chhutchhe nijer nijer dhandai. Tai ‘NETAJI’-ra kothai hariye jai ta r jana jai na ba janar ichchhe-o thakena. Somoi bhuliye diye bole, Ke tara?

Emnibhabe-I proyojone-aproyojone brihottoro sarthei hok r brihottoro sarthoke samne rekhe-i oi sursuri namak astroke hatihar kore nijer khamota labher Sarthe manush BHAGER pagla ghorai chepe chhute beriyechhe desher e-matha theke o-matha. Bhag namak sancramok rog chhariye porechhe druto rajjye rajjye r shattrutar dim futiye cholechhe kromagoto. Telengana issue-te abar nore uthechhe onnanno rajjyer moto ei rajjye-o gorkhaland issue. R eikhanei proman hoye gelo jatisottar adhikare-r sursurir niche lukiye thaka, falgunadir joler moto boye jaoa khamota labher lobh! Tanahole kodin agei dhakdhol pitiye, anando utsov kore, mamata-ke ma-bon bole deke je GTA gathon holo, chukti holo, unnoyon-er joyar elo ei kodinei ta bhenge churmar hoye gelo! Ei kodinei jor kore take bhatar tane ene gaddai fele deoa holo! Mr Bimal Gurung apni GTA prodhan GTA gothan kotota sarthok holo ta porikkha kore dekhar proyojon mone korlen na? GTA gothan byartho eta ‘porikkhito sotto’ apni dabi korte parben? Parben proman korte Mamata Bandyopadhyay sarbik unnoyan channi? Apni bhoi peye gelen na to CM-r unnoyoner dakkai apnar jatisotta, anunnoyon ittyadir dabi dakka kheye mukhthubre porbe, churmar hoye jabe? Bhoi peye gelen naki khamotar singhason hatchhara holo bole? Apnito singhasone bosechhilen R kotoboro singhason apnar chai? Apni ja korlen ta r kichhui noi, etake bole BEIMANI. Apni beimani korechhen shudhu sorkarer songe ba bangalir songe noi, apni beimani korechhen amar aam-admi sadharon gorkha bhai-boner songe-o oi sursuri-ke astro kore. Eta pore buzte parbe amar gorkha bhai-bonera. Jai hok, Mr. Bimal Gurung eta hobe nato sei kobitar moto? “Abar asibo fire, GTA naditir tire, ei darjiling-e”. Sedin abar ki mukh niye prodhaner chair-e bosben? Apnar bishastata, dakkhata, nirbharata, pandittya ittyadir gaye kali laglo nato?

“Pulverized into psycho microscopic personalities”

“Pulverized into psycho microscopic personalities”

Bimal gurung bangla o bangalir sathe je beimani korlenn ei rokom voyonkor beimani karo pokkhe ratarati sombhob hoto na jodi na ei beimani rokte thake. Dudin aage tini chhilen GTA prodhan. Koto asha, utsaho niye GTA gothon hoyechhilo. Gota pahar hese uthechhilo anonde, uttejonai. Paharbasi bhai-bonera mete uthechhilo unnayoner anonde onek asha niye booke. Kintu hotat chhondo poton holo! keno? Bimal Gurung hotat chairman-er pod theke podotyag korlen. Keno? Tahole sedin keno dhakdhol pitiye sorkari lokkho lokkho taka khoroch kore paharbasi bhai-boneder asha dekhiye tripakkhik chuktir maddhyame GTA gothon korechhilen ebong chairman hoyechhilen? Aaj jodi Telengana issue samne na asto tahole tini ki korten. Ki korten apni Mr. Bimal Gurung? Tokhon ki apni eirokom balkhillyo achoron korten? Korten na Mr. Beiman Bimal Gurung. Apni bangla o bangalider shudhu apoman korenni, apni apoman korechhen gorkha janogosthir songe. Karon apni sedin GTA gathoner pokkhe paharbasider ja buziyechhilen tai tara buzechhe abar ekhon ja bozachhen tai buzchhe. Etar mane eta darai amra sadharon aam admira prokrito arthe goru projatir, malik rupi netara amader ja khete dei tai amra khai. Netara ba chhoto-boro-mejo kalker jogi ajker celebrity-ra je ja bozai amra tai buzi, khaborer kagoj ja chhapai tai amra sokaler gorom chayer sathe muchmuche tost biscuit-er moto koror moror kore chibai r godgod kore gile pheli.  Mr Bimal gurung apni aaj ja korlen banglar sathe, bangalir sathe kalke sei beimani-i apni gorkhader songe korben. Etihas bolchhe ei katha. Britishder hat theke amra Bharatbasi mukto hoye sadhinatar name nake aabhijatyer sursuri diye katiye dilam 60bochhor. Ki peyechhi amra? Peyechhi golamir pataka boye niye jabar ekchetia adhikar. Ei adhikar uttoradhikar sutre diye gachhe amader British nijukto mahagyani mahajonra. Tar boro proman aajo jodi desher sorbochcho shaktiman attomorjadasomponno bishasto sahosi sainik NETAJI phire asen tahole take juddho aporadhi hisabe tule dite habe Britishder hate!! Alekxander  thik bolechhilen, 'Sotto Selukas ki bichitro ei desh'!!! Mr. Bimal Gurung, somoi buze apni gachhero khan abar gachher talaro kuron. Jodi aaj apni GTA  prodhan hoye GTA-ke bochhorer por bochhor chalaten tokhon apniyo je Subhas Gising hoye jeten na tar ki garantee chhilo? Khamotar mahatto etai je, je jai lonkai sei hoi ravan. Apnar biswasjogyata kothai? Sedin kiser juktite apni Mamatar songe hat miliyechhilen? Kiser juktite apni Yasabont Sinha ke MP korechhilen? Kiser shaktitei ba aaj achomka bidrohi holen? Kar ba kader uskanite apni GTA theke podotyag kore kathanei bartanei utlobatik to katok jai gochher banglake bhag karar etoboro hotokari siddhante mete utlen? Ki emon ghotlo hatat sedin jake apnader paharbasider ‘MA” bole sombodhon korechhilen jekhane gota bangle take Didi bole dake take aaj eto taratari sairachari bole mone holo!! Keno? Sobtai ki tahole Natok!! Ke natok korchhen? Apni na Mamata Bondopaddhya? Ke? Rajjobhag aaj hater putul khela hoye gachhe. Ekhon sara deshe je ja khusi tai korte pare! Desher shason byabosthar prodhan chair-ta aaj prokrito-i khali pore achhe. Desher durbhagya proyato Pradhanmontri lalbhadur shastrijir moto amra r ektao prodhanmontri pelam na. Aaj jodio rajje Mamata Banerjeer moto apadomostok sot o dhrirocheta ekjon manush achhe kintu ei muhurter rajjer somosto rajnaitik dolgulor netader parosporik hingsa, ghrina, khamota dakholer nirlojjo larai, artho-man-jash kamabar ulongo protijogita, pornographir bhasha proyog, eke oporke pichhon theke pa dhore tan mara ityadi karone sei somosto ‘londobhondo kore de ma lutepute khai’ manasikatar soitan-ra Mamata Bondhopadhya-ke kartaruar beshe tariye niye barabe. Bangali bishes kore maddhyabitto bangali 'Amar gaye aanch na lage phuriye jabe mamla'--ei manosikotar manush. Tai Mr’ Gurung ei faktale sujog buze dekhun jodi Bangla theke beriye jaoa jai. Ei prothom uttarbonge unnoyaner roth Mamatar nettritte apnar hat dhore shuru hoyechhilo. R shurutei jobonika poton holo sei apnar hat dhore unnoyanke pichhone fele diye jatosottar sursurite paharbasider matiye diye. Je unnoyan chhilo apnader slogan, je bonchona chhilo apnader abhijog aaj seiguli gouno hoye gachhe, mukkho hoye uthechhe jatisottar sursurite notun rajjogothoner slogan. Jeno alada rajjogathon holei ghorar moto chhutbe unnoyaner rath 60bachhore sonai mure jaoa banglar dkkhin bonger moto.

Jai hoak aaj shudhu etukui bolte pari, moner jogote sompurno dishehara, pothohara manush, nanarokom poristhiti o poribesher chape bivanto manush, notun notun sopno, ashai akranto manush, abhibhuto manush nana poristhiti-te pore bibhinno personality-r dara rongin hoye uthchhe. Je ja bolchhe tate-i, sei rongei rangiye jachhe manush. Orthat mental identity bole manusher kichhu thakchhe na. SriSri Thakur Anukul Chandrer bole jaoa “Pulverized into psycho microscopic personalities”-ei bortoman prokrito abostar sujog nichhe kokhono jatisotta, kakhono bhasa, kakhono dharmo ba somprodai ittyadi sursuri diye ei somosto so called nettrito.       

Mamata noi khamota dekhanor somoi.

Gorkhaland issue-te rajjo uttal. Uttal rejjobhag niye somosto rajnaitik dol. Uttaler dheu channel-er por channel jure achhre porchhe. Kintu pathe-ghate, hate-bazare sadharon manusher moddhye er kono protikriya nei. Sobar ekta ga chhara bhab. Somosto byapar eto rajnaitik hoye jachchhe, banglar akashe-batase tar eto rong chhrachchhe je sadharon manusher abeg rajnaitik jatakole ghete gha hoye jachhe. TV channel-e Alochanar bishoy gorkhaland holeo sob participant-der manosikata, ‘Arjuner jemon lokkhoveder bishoy chhilo machher chokh, temni amader lokkho MAMATA hok’. Joto dosh nondo ghosh-er moto eder akromon-er joto energy oi Mamata banerjee. Eder kachhe Rajjobhag bishoy ekta common byapar. Kenona eder bigoto diner Mahagyani Mahajon theke paoa abhiggota bole rajjobhag aaj hok r kal hok habei. Rajjobhag niye r jaderi hok eder antoto mathabyatha nei mone hoi. Era nijeder rajnaitik periferi-r baire aste pare na. Rajjobhag somporkito alochana chalakalin jotoi upojukto somoi hok r na hok sujog peyechho mar-ro khoncha, t-tolo (rajnaitik) faida. Kintu ekhon shihore somon. Banglar uttore diyechhe ashoni sanket. Ekhon alochanar bishoy Mamata noi, bishoy khamota. Khamota thakle aro ekbar banglake nishchit bhag haber hath theke bachan o somosto pashchhimbongobasider poth dekhan.6th August

“DIVIDING COMPROMISE IS THE HATCH OF ANIMOISITY.” 

SriSri Thakur.

 

Mr Bimal Gurung aaj theke 60bochhor aage SriSri Thakur Anukul Chandra deshbhag somporke je sabdhan bani bolechhilen national leader-der uddeshye sei bani apnar uddeshye likhe post korlam FB-te. Tokhon jatiyo netara shonenni The greatest phenomenon of the world SriSri Anukul Thakurer sabdhan bani r ta na shonar porinoti 60bochhor dhore amra dekhte parchhi. Apnake-o onno aro sabaike jara bhag roge akkranto sobaike sabdhan kore dilam sottodraster bani-ta post kore: “DIVIDING COMPROMISE IS THE HATCH OF ANIMOISITY.” SriSri Thakur. Sadhu Sabdhan.

 

 

'HAN BANGLAR BOOKE JOR AGHAT HAN'

Dajeeling abar ashanto, ashanto prithok rajjyer dabite. Nettritte Gorkha Territorial Administration (GTA)-prodhan Mr. Bimal Gurung. ‘Abak prithibi abak korle tumi’- r shrastha Sukanta Bhattachajee aaj beche thakle hoito likten ‘ Abak darjeeling abak korle tumi, Bebak bangle kore hotobak, r kotobar bhag roge ashanto hobe vumi’! R ami likhlam, ‘Abak Gurung abak, banale moder tumi burbok, Astin theke aboshese berolo lukono baghnokh, Banglar booke gethe dile beimanir r ek folok’. Sabas Naya MIRJAFAR. Dudin age tumi chhile GTA prodhan, R Aaj Telengana issute sujog buze bolchho, 'HAN BANGLAR BOOKE JOR AGHAT HAN' Selam naya Mirjafar tomai selam!

5th August

'Bibidher maze milono mohan'

Gorkha name nepale ekta chhotto jonogosti achhe ba chhilo shunechhi. Bharate er kono utso nei ba chhilo na. Era bohiragoto. sathik jani na. Tobe ekbar Morarjee desai naki darjiling-er gorkhader dabi sune bolechhileni, ' ke ora? Ora amader desher lok noi. Oder desher baire nepale pathiye dao'. Kathata kotota sotti katote mitthye tao jani na. Shudhu etuku bolte pari ora thakuk, banglar onnyo aro bhashabbhashi-r moto milemishe 'bibidher maze milono mohan'- banir sarthok rupokar hisabe.Er beshi kichhu chaile ashonka hoi voyonkor roktopat aboshyambhabi. Bangla bodhhoi r bhag hote chaibe na jodi na aboshya rajnaitik netara o sangbad maddhyam leg pull-er khelai mete othe. 5th August.