The result of Non Co-operation movement is poisonous for Being & Becoming.

The result of Non Co-operation movement is poisonous for Being & Becoming.

     Mr. Gurung Jatisottake akkhunno rekhe-o milemishe thaka jai, lorai kora jai eksathe shashok shrenir biruddhe jibon dharoner sarbik dabi adayer jonno. Bhag kore-i samossar samadhan hoi na. Bangla ba bangalir boro moner ekta oitijyo achhe. Apnar jatisottake bajai rekhei asun sommaner songe oikyoboddhobhabe lorai kori ekjon paschhimbongobasi hisabe. Dristanto hoye daran baki bharotbasir kachhe ei voyonkor roger biruddhe. Sri Sri Thakur Anukul Chandra-er “Dividing compromise is the hatch of animoisity” banitake gurutto diye anudhabon korun o inner meaning-ke mullyo diye ekta dristanto ba nozir sristi kore diye jan bhabissot projonmer jonno. Ta diye dim photanor moto shatrutar dim photanor kaje silmohor deben na.  Bhager nodi diye r notun kore rokto boye jete deben na. Akale r zore jete deben na taza fulguloke britha andoloner name bhag korar khelai mete. R mayer kol, boner sithir sindur khali hote ba muchhe jete deben na jatisotta r attoporichayer mitthye sursurite abege bhasiye niye. Abeg bhalo kintu abege digbidig gyansunno hoye bhese jaoa bhalo noi. Voyonkor roktopat-er hat theke rajjyotake bachan Mr. Gurung. Beriye giye alada hoye paroborti projonmoke shekhaben na je bangla ba bangali shattru chhilo gorkhader. Purboborti shashok ra uttarbonger manushder jonno kichhu koreni eta thik kintu tai bole dakkhinbongoke sona diye mure diyechhe eta bhaba-o bhul. Amra dokkhiner manushera 60 bochhorer sadhin jatisottar ahongkare khub ekta bhalo nei. Pete khele pithe soi. Beche thaka o bere othar jonno proyojoniyo samoggri jodi na pai tahole ki hobe jatisottar dabite shudhu bhougolik bibhajon diye? Apnara shudhu bhougolic bibhajoner sopno keno dekhachhen gorkha bhai-boneder? Tarpor to shuru hobe apnader moddhye khamota dakholler maramari! Ja hoye aschhe jug jug dhore. Furba Sherpa-der mato taja jubakder gaye agun lagiye attotyager mullyo agami dine thakbe to Mr. Gurung? Furba Sherpara pore buzbe ei attotyager kono mullyo nei, thakeo ne. Bharoter sadhinota amader sei shikkhai dei Mr. Gurung. Ei je hingsar biz, bhag karar biz, maramarir biz o asahojogitar biz bopon kore jachchhen ekdin ei Furba Sherparai frankenstine rupe apnar ba apnader opore bumerang hoye fire asbe, jemon Subhas Gising-ke apnara firiye diyechhen. Tokhon apnader belai-o sotti-mitthe jai hok na keno ekoi prosno utbe paroborti projonmer kachhe sarther songhat-ke bhitti kore. Eta khamota dakholer adim onek ichchhar moddhye ekta ichchha. Je ichchha-ke apnara, apnader moto manushera shudhu rasod jugiye gachhen r tar fol bhog korechhe ba korchhe sadharon manush. Parosporik sahojogita chhara bacha jai na. Asahojogitar ei biz bapon hoye chhilo Gandhijir nettrite. Tini-o kintu durdristi diye buzte parenni ei asohojogitar je practice tini start korlen tar bishomoi parinoti ki hobe! Andoloner unmadonai tini-o obsessed chhilen. Ja apatodristite labhjonok tar sudurprosari phol jodi khotikar bishomoi hoi tar dai takei nite hoi. Aaj beche thakle tini buzte parten sedin je asohojogitar bishobrikkha tini bopon korechhilen ta aaj 60bochhore dalpala, shakha-proshaka chhoriye desh jure grame-gonje, shahore-bondore, pahare-porbote, pothe-ghate, olite-golite bishal brikkhe porinot hoyechhe. Eikhanei sottodrastar sathe socalled panditer muloto tofat. Jai hoke, Non co-operation movement-r phol je bishomoy hoye dekha debe paroborti somoye se somporke agam sabdhan korechhilen Living Incarnate Sri Sri Thakur Anukul Chandra. Kintu sei kotha-o keo sedin kane toleni.. Sedin Sri Sri Thakur Gandhijir britishder biruddhe chatjoldi samadhaner path khuje pete mokkhom chal hisabe asahojogitar andolon (Non Co-opeation movement) ke samorthon karenni. Ajker podokkhep apatodristite labhjonok mone holeo sudurprosari phal jodi kharap hoi, agami dine ei padokkhep jodi sobhyatar agrogotir poriponthi hoi, manobjatir unnotir khetre abhishap hoye darai tahole ta theke sabdhan o biroto thaka bhalo, ei chhilo Sri Sri Thakur Anukul Chandra-er sudur prosari dristishakti. Gandhijir sediner asahojogitar avranto (!?) padokkhep ajker dine rajnaitik dolgulir moddhye parosporik o sorkarer biruddhye asahojogitar name ja cholchhe ta norok guljar chhara r kichchhu noi. Kale-karkhanai, afise-kachharite, byabsa-banijje sob jaigai Gandhiji dekhano ei asahojogitar bish kibhabe deshke dhire dhire pongu kore dichchhe tar proman desobasi du chokh bhore dekhte pachchhe. Ajker ei bishamoi poristhitir rupokar amader Mohan Atma Gandhiji! Tai Mr Gurung apni daya kore oi asahojogitar batil, bhul, bishakto jutoi pa galaben na. Mone rakhben, The result of Non Co-operation movement is poisonous for Being & Becoming. It is very dangerous to life and health.

Aaj apnara Gorkhaland-er dabite ja korchen, je somosto poth abolombon korchen sei technic, sei tactics sob tola thakbe apnader jonno poroborti projonmer kachhe. Tai ekjon sadharon nagorik hisabe apnake anurodh, ei hothat rajjotake bhag karar, bhag kore beriye jabar moddhye diye chirodiner jonno shatrutar dim photanote ta debar moto asastokar manosikatake dure soriye abar pashchimbongobasi hisabe GTA-er moddhye diye gorkhajonogostir tatha Darjeeling-er unnoyon-e mete uthun Mamata Bondhopadhya-er sathe hate hat miliye. Ekakar hoye jak bangali-Gorkha sangskriti, aaoaj uthuk Bangali-Gorkha BhaiBhai R smriti-te thakuk, chetona jagroto hok Sri Sri Thakurer Bani-te-------“DIVIDING COMPROMISE IS THE HATCH OF ANIMOISITY.”

Mr. Gurung apnake sabdhan kore diye aro boli, Paschhimbonge je rajnaitik poriborton hoyechhe sei poribortoner hawai apni sorkarer songe mile sorkarer ekjon protinidhi hisabe paharer buke unnoyaner pal tule din asahojogitar mrittukup theke beriye ese sahojogitar montre dikkhito hoye. Paharer buke unnoyaner prosne itihas hoye thakar ei sujog paharbasir sarthe apni hatchhara korben na. Apnar ei paharer buke jakhon unnoyaner itihas hoye thakar mokkhom sujogta apnar hate esechhe thik sei samoye apnar bishasto keu keu chhale-bale-koushole apnar hat theke unnoyaner steering-ta kere nite chaichhe apnar samne jatisotta, attoporichai namak turuper tas phele diye ta apni apnar bishasto sahokarmir proti gobhir biswaser karone, nirvoratar karone ebong agyanata o adurodarshitar karone dhortei parchhen na. Hoi apni nijer rajnaitik aporipokkotar karone ebong Netaji kimba jatir pita howar ati uchchhasar lobhe Gorkhalander name bhul chal diye dilen kimba kono rahosyajanok karone apni aaj karo hater putul ba dabar bore hoye gachhen, jekhan theke r berote parchhen na parben na. Tobuo apnar proti sahomormita rekhei ekjon bangali hisabe noi, ekjon paschhimbongobasi hisabe bolchhi asun somosto bondhon chhire fele, pahar kendrik unnoyaner nettritter songkirnota tyag kore apnar nettritte amra eksonge paschhimbonge basobaskari sabai shudhu dakkhinbongo noi, shudhu uttarbongo noi, shudhu pahar noi, shudhu samotol noi gota akhondo paschhimbonger sarbik unnoyaner jonno bortoman paschhimbonger pradhan prashasok notun bangla garar karigor Mamata bandhopadhya-er songe hate hat miliye boli,

“Nahi r bhoi, nahi songsoi,

Nahi r agu-pichhu.

Peyechhi sotto, lobhiyachhi poth.

Soriya darai sakol jagot,

Nai tar kachhe jibon-maron

Nai nai r kichhu.”