Anjanbabuke khola chithi

Anjanbabuke khola chithi

Khaborer kagoje jante parlam Facebook-e director Anjan Dutta derjeeling niye tar matamat janiyechhen. Tini naki derjeeling-e Gorkhaland andolonke samorthon janiye Gorkhaland  rajjer pokkhe sawal kore bangla-ke bhag korar ahoban janiyechhen ba ghrinno bhangar khelai metechhen. Tini likhechhen, 'Ami bam ba dan kono pokkhei nei. Derjeeling-er manush hisabe kolkatai nijer bangali sotta khuje paoar jontrona ami ter peyechhi. Ami jani, atmo porichoi kake bole. Bangalider kono dharona nei paharer poristhitita thik ki rakom. Goromer chhutite tuk kore beriye asa chhara derjeelingbasir subidhar katha kokhono bhebe dekhini amra. Derjeeling paharer ekjon hisabei jatisottar sikkritir jonno gorkhalander dabi somorthon karar abedon janachhi sakolke'.

Anekdin age ekta Bhanu Banerjee-r hasir chhobi dekhechhilam.

Chhobitar nam 'jomaloye jibonto manush'. Sekhane dekhachchhe, Bhanu bishnur ashirbade shibloke gechhe. Sekhane probesh dar-e bhanu dekhlo nandi bhringir dui dol-er anuchorera nijeder moddhye jhogra korche. Ek dol bolchhe nandi boro r ek dol bolchhe bhringi boro. Bhanu kichhukkhon dariye dariye seta dekhlo. bhanu aro dekhlo dui dol jokhon jhogra korchhe tokhon tader moddhye ekjon chup chap bose moja dekhchhe r bhang toiri korchhe. Take dekhe bhanu jiggesh korlo, ‘Tumi kon doler?’ Se bollo, ‘Ami kono doler na’, mane se niropekkho. Ei sob dekhe o niropekkho kotha sune bhanu sibloke giye baba o ma-ke sob bole debe bole voy dekhalo. Tokhon sobai jhogra thamiye katha dilo r kokhono jhogra korbe na. Ei katha sune Bhanu dui dol-er sodosso-der kan dhore ut-bos korar adesh dilo ebong niropekkho je take nak khot dewar shastir bidhan dilo r shibloke chole gelo. Anjan babu apnio bollen sei eki kotha, ‘Ami kono pokkhei nei’, tahole ki sei nandi bhringi-r doler oi sodossher moto apnio niropekkho? Niropekkho somporke ato ager oi chhobir mulyayan aajker dine khub-i prasongik. Abar apni sorasori bolen ni apni gorkha jono mukti morcha (GJMM) doler pokkhe, kintu gorkha land-er somorthone apni boktobbo rekhechen. Apni je shudu somorthon korechhen tai noi, er songe apni sakolke gorkhalander dabi samorthon karar abedon rekhechhen, arthat sarasori apni Banglake abar ekbar bhag karar ghrinno khelar sakriyo sathi hoyechhen apnar buddhijibi  clebritir tag ke kaje lagiye. Apni attmo porichaiyer katha tule dhorechhen ebong bolechhen, ‘Derjeeling-er manush hisabe kolkatai nijer bangali sotta khuje paoar jontrona ami ter peyechhi’. Orthat er theke eta poriskar bojha jai je apni derjeeling theke kolkatai ese ekta nirapottahinotai bhugechhen. R sei jala apni ajo pushe rekhechhen booker moddhye. Ek chokkhu hariner moto shudhu noi tar songe sarthoporer moto shudhu nijer astitto rokkhar loraiyer jontrona-ke samne rekhe apni somosto bapartake ati sahojei ektorfa bishsleshon korlen. ***********Er moddhye diye kolkata basir proti apnar je ekta pushe rakha onekdiner  purono rag, ekta tibro abhijog buker moddhye dhiki dhiki jolchhilo ta ajj jatisottar name ghumiye thaka agneogirir moto fete berolo. Jatisottar sursurir arale ki lukiye achhe Anjonbabu? Agyanota na adha panditter thunko ahonkar naki onno aro rohosyajonok kichhu? Konta? Apni-i  janen!

Apni deshbhager somoyer opar banglar bangalider jontronar katha janen? Derjeeling-er manusher jatisottar jontrona uplobdhir moto opar banglar manusher jontrona somporke kono dharona achhe? uplobdhir katha nai ba bollam. Apnar attmo porichoi niye eto sacheton o sokkriyo je bangali hoye-o apni gorkhader jonno gorkhalander pokkhe dabi janachhen ei bole je apnio ekjon paharer manush. Ekhane apni proman korte chaichhen je apni somosto rokom sankirnotar urdhey ekjon mohan manush! Ekhane etao poroman korlen apni poschimbonger keo non tai apnar poshchhimbonger unity somporke kono sentiment nei. Apnar sentiment paharke ghire. Apni paharbasi hisabe ekjon sonkirno moner obsessed manush. Apnar katha shune mone hoi apni bangali biddeshi. Bangalir opor apnar rag achhe. R sei rag, apnar statement anujayi, ekantoi apnar bektogoto sartho rokkhar prosne. Apni bolechhen, “Bangalira pahare shudu berate-i jai kintu paharer poristhiti somporke kono dharonai nei. Goromer chhutite berano chhara darjeelingbasir subidhar katha kakhono bhebe dekheni bangalira”. E-kathai prothomoto apni bangalider proti ekta tibro shlesh prokash korechhen. Ekta birokti, tachchhillo monobhab prokash peyechhe apnar e kathai. Apni sabaike ek asone bosiye dale-chale khichhuri baniye chherechhen. E-chhara sadharon manush sobai deeply sobkichhu bhabe na. Jodi sobai sob deeply bhabto tahole buddhijibi hok r intellectual hok ei alada ekta prestigious tag ba identity apnar name-r gaye lagto? Sadharon manusher dosh kothai? R sadharon manusher dosh achhe bolei to nanarokom dhandabaji, bichchhinnotabadi andolon songotito hoi r apnader moto above average jara tara highlight hobar sujog peye jai. Bhabento apnara buddhijibira. Mahagyanira-i to prothome bhabe pore ta sancharito hobe sadharoner moddhye, jemon apni apnar attmo porichai kolkatar rastai dhakka kheyechhe bole jatisottar sursurite apnar mullyoban bhabna tule dhorechhen midiyar samne, jate apnar juktita sadharon manusher moddhye sancharito hoi. Apnar kathamoto paharer sukh-subidhar katha bhebe dekheni Bangalire. Sob bangalikei joriye dilen apni. Bangali bolte muloto kara? Seta to kholakhuli bolte sahos pelen na? Bhebe dekheni to shason byabosthai jara thake tara r apnar moto artho-man-jash-er rose-boshe dube thaka celebrity buddhijibira. Apni nije-o konodin paharer pokkhe amra sadharon manushra jante pari emon kono katha bolechhen Banglar kono shashok shrenike? Bolenni. Athocho aaj jokhon gota bangla ekta charom sonkoter moddhye diye jachchhe, jokhon sorkarer kachhe ekta barosoro roktokhoyi poronotir hat theke bangla o banglar somosto manushke rokkha korar ekta kothin challenge ese porechhe thik tokhoni sujog buze apni apnar attoporichoyer thunko sursuri diye boslem. Eta to r kichhu noi, kumirer ashsru chhara. R apni jokhon abedoner maddhyome andolone ghritahuti dichhen tahole apni sarasori andolone nettritto din, dekhuk gota prithibi apnar mahotto. Apnio oi buddhijibider moton hoye galen dekhchhi. Poshchhimbonge jokhon poribortoner nishchit deo uthechhilo thik tokhoni bahu buddhijibir agomon ghatechhilo ei andoloner pokkhe. Kintu jokhon poribortoner bij pota hochchhilo grame-gonje, shahore-bondore, bohu pran bishorjoner maddhyome bachhorer por bachhor dhore akklanto porishrame, tokhon sei shurur dingulite, je karone poriborton sei atyachar, anachar, anunnoyon, dadagiri o luter rajotter dingulite kaoke dekha jaini. Dekha gelo kakhon? Jhar-jol-bristi-rod-khara-r charom koster dinguli par hoye jokhon dhanguli peke haoai dule uthechhe, jokhon paka dhan lutera lut korar agei ghare tulbar somoi hoyechhe ebong ghare toolbar jonno torjor chalchhe thik tokhoni apnader moto kichhu subidhabadi mahagyani mahajonder abirbhab holo, jemon telengana issute sujog bujhe jege uthechhe morcha netara, thik temni bohudiner lorai jokhon charai-utrai periye ghore-baire bhangar karigorder modote ekta alik rajjo gathoner abastob sombhabona jege uthechhe thik tokhoni jeno banglar poribontonponthi kichhu sujogsondhani buddhijibir moto apnio jege uthlen atto porichaiyer jontranai biddha onner jatisottar sikkritir dabite. Sotti-i to apnar mahanubhabatar kothai amar mone holo, ‘Saper bisher jala bujbe konjon, je khaini kakhono saper dongshon’. Apni to kolkatai ‘atto porichai,’ 'bangali sotta' khuje paoar charom jontrona saper bisher jalar moto bhog korechhen, tai apnar theke bhuktobhugi r ke? Kintu apni ekjon mahagyani mahajon, ekjon celebriti buddhijibi, apni amader apnar chhobir moddhye diye ekta samajik barta pathan, sei apni ekjon srijonshil sacheton sporshokator manush hoye-o apni apnar bektigato sartho-tai shudhu dekhlen, apnar kolkatar buke bigoto diner bangali sotta khuje na poaoar jontronar shodh tullen eibhabe? Jekhane bichchhinnotabadi shakti modot pelo! Anjanbabu Mr. Gurung apnar kathai aj khub khushi hoye, modot peye Gorkhaland-er pokkhe jor sawal korechhen ebong apnake dhonobad janiyechhen. Hoito ei beimani o sahajjo dutori mullo peleo pore pete paren apni. Achchha apni ektu bhebe dekhun to ekhon ami jeta bolbo setake apni ki bhabe dekhben, bishleshon korben. 

Sadhinotar deshbhager somoi je duto rajjo sobcheye khotobikkhoto biddhosto hoyechhilo sei duto rajjo holo Bangla r Punjab. Anjanbabu apni nishchoi janen deshbhager somoi dui rajjer manusher ki abostha hoyechhilo. Apni ki kolkatai derjeeling thekhe udbastu hoye esechhilen? Apnar kolkatai nijer bangali sotta khuje paoer jontrona ki opar banglar manusher e-banglai udbastu hoye asar jontronar moto soman. Janina apni thik ki bhabe kolkatai esechhilen. Kintu opar banglar manusher epar banglai bastuchuto hoye poribar porijon niye pran, ijjot bachabar jonno paliye asa r shudu ruji rojgarer dhanda niye kolkatai asa ki ekai byapar? Jodio jani na apni kiser tagide kolkatai esechhilen, r seta apni clear korenni. Jai hok, Anjanbabu amar baba, jyatha, dada-der  moto  lokkho lokkho baba, ma, jyata, dada-bhai-bonera ei banglai jokhon shref bacha o ijjot rokkhar tagide paliye ese udbastu shibire ese uthechhilen tokhon tader kachhe ektai lokkho chhilo, r ta holo bou-chhelemeye niye ijjoter songe astitto-ke tikiye rakhar pranpon lorai. ‘Atto porichoy’! ‘Bangali sotta’! e-sob shabdo baba-dadader kachhe chhilo bilasitar namantor!! Karo mathatei chhilo na esob abantor shabdo. Tokhon sobai chhutchhe notun kore bachte, chhutchhe pagoler moto notun kore mathar opor ek chilte chhad, dumutho khabar r porone lojja nibaroner jonno ektukro kapor joganor jonno. Sorkari byabosthaponai tairy campe campe kukur chhagoler moto asastokor poribeshe bosobass. Apni to  sob janen Anjanbabu r tai niye to apnara chhobiyo tairi koren. Totkalin udbastuder abostha ebong campgulir poribesh ki rokom chhilo, kibhabe chhele-meyera andhokare hariye jeto apni nishchoi janen asha kori. Tobe eta jani na jana ba abhiggota-ta thik ki rokom chhilo apnar. Janataki boi pore, kagoj pore, khabor shune naki sorasori nijer jiboner abhiggota opor dariye, arthat apnio chhilen ekjon poribar-porijon chhara campe campe berano chalchulohin ekjon udbastu. Eketo udbastu tai abar jate bangal! Epar banglar jara bangali tader bola hoto ghoti r opar banglar jara bangali e-banglai deshbhager karone jader aste hoyechhilo bari-ghar chhere pran, ijjot hate niye tader bola hoto bangal. Dui banglar dui bangalir moddhye suru holo atto porichoyer lorai, ja ajo chapapora aguner moto dhikidhiki jole buker majhe oi gantar moto, 'Tomai ridmajhare rakhbo, chhere debo naa, tomai bokkho majhe rakhbo, chhere debo na, chhere dile atto porichai, jatsotta khuje pabo na, na-na-na chhere debo na!' Beche thaka o bere othar tagide lorai korte korte jokhon klanto- abosonno, thik sei klanto somoye chute chalar pothe ghote jaoya nana ghatanar moddhye diye anubhab hoyechhilo Bangal-Ghotir attmo porichayer ek kathin ghrinno lorai. Anjanbabu setao chhilo ek dharoner attmo morjadasomponno jatisottar lorai. Sedin Ghoti-Bangald ubhoyer mone hoyechhilo nijodeshe porobasi, r tao chhilo nijer mane Bangali jater moddhye sei tikto abhigota. Etake ami sabhabik bolei mone kori. Eta manusher adim britti-probritti mattro. Somoyer songe songe sob adjust hoye jai, shudhu ekta dag rekhe jai mattro. Sobkichhuke soye nite ektu somoi lage mattro. R lage education o culture. Kale kale puropuri na hole-o incomplete education o culture-er doulote-i Ghoti-Bangaler moddhye ekta upori sokkhota gore othe. Lorai-er mukhta ghure jai khelar moidane, jonmo hoi bangal-Ghotir protirup East Bengal r Mohonbagan. East Bengal, Mohanbagan-er sediner loraier tibro unmadona banglar football-ke kon matrai pouchhe dito asha kori nishchai apnar ajana noi. jar resh, sediner moto tej tibro na thakleo, ajo achhe, r ta anubhab kore ajker projonmo. Aajker lorai ta nichhok dui doler lorai mattro. Sei tiktotar tej na thakar karon parosporik abosthan, ekta bojhapora. Ekhon Bangal-Ghoti alada halka identity thakleo eksonge tara milemishe bache o bare. Eksonge khai, othe-bose, porashuna, chakri-bakri, jibon dharoner sob kichhui eksonge share kore tara; emonki aaj bibaho bondone-o aboddho hoi hasimukhe Ghoti-Bangal. E-sotteo identity niye ekta feelings ekhono jibonto achhe du-pokkheri, kintu seta bishes kono somossya hoye daraini kakhono. Eta du-pokkher kachhe ekta abhijatter byapar chhara r kichhu-i noi. R Jodi bharsammohin kichhuta naktan theke thake ta agyanota chhara r kichhui noi, r ei gap culture-i puron kore dite pare, Jodi na apnar thunko agyanota sarup jatisotta r atto porichayer sursuri diye na uskai. Tobe ekhon uskale-o r kichhu hobe na. Tobt sabdhaner mar nei, karon bichchhinnota ek sonkramok byadhi.         

Ei lekhata jokhon likhchhi kaktaliobhabe er ekta joljanto udhahoron pelam, jeno lekhar rosod hisabe proman swarup bhagoban pathiye dilen. Lekha bondho kore bishes kaje parar co-operartive society-te gachhilam. Okhane ekjon parar porichito-r songe dekha holo. Peshai autochalok. Take jiggesh korlam, ‘kemon acho, ekhono ki oi rute (rute ta likhlam na) auto chalachchho?’ Uttore se bhalo achhe janiye bollo ekhon r oi rute se gari chalai na. Onekdin hoyechhe oi rute chhere diye ekhon onno rute gari chalai. karon ki jiggesh korate ja bollo ami abak hoye or mukher dike takiye roilam, pore hese dilam. Se ja bollo ta hubohu likhlam. O bollo, ‘Oi rute auto chalano ekta voyer byapar hoye darachhilo. Bhalo lagchhilo na protidiner akaron jhamelar’. Ami jiggesh korlam, ‘keno, voyer ki achhe.’ ‘R bolben na, ota bangalder elaka, jato sob anti social-der utpat. Maze maze-i kaoke na kaoke garite chapiye operation-er uddeshye jor karto niye jabar jonno. Jete hoto baddhya hoye dure andhokar nirjon sthane. Voye voye ki gari chalano jai? E-chhara o-sob bhable kharap lage, tai rute-ta chhere dilam.’ Kathaguli ek dome bole thamlo chheleti. Kathaguli jeno jibonto, sune chamke utlam. Emono hoi! Ami sobsune hese bollam, ‘sob bangal, e-deshi mane ghoti ektao nei?’ Chheleti thatomato kheye lojjai hese fello, amta amta kore chokh baro baro kore bollo, ‘ma-ma-mane…. Ta r nei!’ Ami ho ho kore hese uthlam. Chheletio amar songe haste laglo.

Anjanbabu aaj 60bachhor pareo ghoti-bangal alada alada ei dui sotta bangali sottai milemishe ekakar hoye jaoa sotteo falgu nodir moto ajo ridoyer niche boye cholechhe dui sotta nijer nijer identity-ke bajai rekhe. Shikorer tan ki assikar kara jai! Jai na. Abar shikhorer tane ki ashraydata-ke assikar kora jai, naki e bangle shudhu amar bangla ei bhittihin dabi kora jai? konotai jai na. Kintu sei identity ajo jagroto thaka sotteo aaj r sei tiktota nei, nei kono parosporik rag, ghrinar lorai. Shudhu mone hoi, ‘Bangladesh-e jonmo Ma-r, Ei banglai jonmo amar; Dui banglai dujonar jonmo, chhinno hoilo bondhon kar’? Anjanbabu ektu bole deben ami kake rakhi r kake chhari? Ami ki? Ami bangal na ghoti? Jonmo suttre, karmo suttre ami ei banglar r pita-matar porichai suttre ami oi banglar. Tahole ami ki? Ami ki ghoti naki ami bangal? Bangali hoyeo mon barbar bole, ‘Phire chalo mon, nijo niketon’. Kothai phire jabo Anjanbabu? Konta amar nijo niketon? Ei Bangle na oi Bangla? Anjanbabu ei bangla jemon ghotider, thik temni bangalder. Ei bangla theke bangalder keo jemon alada korte parbe na, thik temni oi bangle-o  ghotider, eta keo assikar korte parbe na. Ei bangla ghoti, bangal ebong onnanyo sobar jara ei banglai purush poromporai bchhorer por bchhor bas kore aschhe tader, tobe aboshyai nijer nijer alada alada identity bojai rekheo mone-prene prothome poshchibongobasi s-o-b-bai bangali. Apni ghoti ki bangal buzlam na. Tobe eta buzechhi apni apnar briti probritti anujayi byabostha holei apni mone koren ekebare thik thik flawless sorbottom byabostha holo. Er phale je charom khoti hoye jete pare manusher, manusher bhabissoter ta apnar urbor mostishke ase na. Tai jatisotta, atto porichayer sursuri diye apni Divide & Rule-er pristhoposhok. Apnake aro ekbar Bangla Bhager Mirjaphar hisabe bangali tatha pashimbongobasi s-o-b bangali-i chirodin mone rakhbe. Jak itihaser buke amor hoye thakbar ekta sujog ba issue peye gelen apni. Apnake dhonnobad.