“DIVIDING COMPROMISE IS THE HATCH OF ANIMOISITY.”

“DIVIDING COMPROMISE IS THE HATCH OF ANIMOISITY.”

Dajeeling abar ashanto, ashanto prithok rajjyer dabite. Nettritte Gorkha Territorial Administration (GTA)-prodhan Mr. Bimal Gurung. ‘Abak prithibi abak korle tumi’-r shrastha Sukanta Bhattachajee aaj beche thakle hoito likten ‘ Abak darjeeling abak korle tumi, Bebak banglake kore hotobak, r kotobar bhag roge ashanto hobe vumi’!  R ami likhlam, ‘Abak Gurung abak, banale moder tumi burbok, Astin theke aboshese berolo lukono baghnokh, Banglar booke gethe dile beimanir r ek folok’. Sob pondit budhijibira bolen, somosto andoloner pichhone naki ekta karon thake. Karon ta ki? Arthik baishammo r jomir adhikar. Arthik baishammo-ta ki? Gorib R Boroloker beche thakar o bere othar modhye maner (standard) je tofat. Gorib chirokal gorib R borolok chirokal borolok. Aaj je gorib kono karone kal se borolok holei akoi boroloki roger seo shikar hoi. Jodio batikrom achhe. R jomir adhikar? Ei gram, ei gramer mati, jol, akash-batas, ei gramer ali-goli, ei gramer khet e-sob amar. Amar r amar purbopurusher nishwas, gham, rokto mishe achhe amar ei gramer akashe-batase, gachhe-gachhe, jole-jomite r pother dhulite. Kintu ete amar adhikar nei, nei kono sadhinota. Tai er dakhol chai, chai bohiragoto dakholdarider tariye nijeder adhikar protishtha korte. Ei somosto katha aam aadmir mathai elo ba aase ki bhabe? Mathar modhye ei sob tathakothito kathar sursuri jara dei tader ki bole? Tara holen Mahagyani, Mahajon ekkathai buddhijibi. Atoeb amader aam- admider ki koroniyo? Mahagyani, Mahajon je pothe kore gomon, Bokahaba aam-admi chokh buje sei poth koro anusaron!!! Arthik O nana samajik o sorkari-besorkari baishammyo R Jomir adhikar adai ba rokkhar proshne Britishder biruddhe Bharate lorai shuru hoyechhilo. Sei loraye-r utthan-poton amra kom-beshi sobai jani. Aam-admi-ke “Yeh gaon, yeh golli, yeh kheti hamara hai. Iske liye larna hai, jago, jago re jago.”---- ei katha bole ghum theke jagiye chhilo jara tader moddhye jara British Shasoner hat theke jomir adhikar chhiniye nebar por bechechhilo tara ki korechhilo? Jomir adhikarer notun songa tairy korechhilo tara ‘Dharmo’-ke hatiyar kore. Oi chhere chole jaoa sada chamrar manushgulor ichher jutoi pa galiye dharmer bhittite aam-admike somprodai kathar sursurite r ek bar ghum theke jagiyechhilo oi Mahagyani Mahajon buddhijibi cum netara nijeder supto ichchhe-ke lukiye rekhe. Bhag holo desh! Jonmo holo notun desh Pakistan. Sei shuru holo bhag korar voyongkor khela. Bopon holo shattrutar bij. Sankramito holo bhag rog. Jatiyo netader kachhe desh bhag na korar ahoban janalen ‘SATSANG’-er protishthata the greatest phenomenon of the world Sri Sri Thakur Anukulchandra. Tini kator bhabe anurodh janalen desh bhag na korar jonno. Samprodayic samossya o sahabossthaner chamotkar samadhan dilen netader kachhe. Agotya desher sorbochcho nettriter kachhe desh bhager bhabisshat vayaboho porinam somporke sabdhan kore chithi likhlen. Chithite tini likhlen, “DIVIDING COMPROMISE IS THE HATCH OF ANIMOISITY.” Sei chithi satsanger totkalin sompadak pouchhe diyechhilen jatiyo sorbochcho nettritter hate. Kintu sedin desh bhage motto nettritto shonenni sottodrastha rishir bani. Faltu bokowas bole uriye diyechhilen khomota labher lobhe britishder deoa ichchher jutoi pa golano netara. Aam jonotar ki labh holo? Aaj 60bachhor dhore dekhte pachchhi bhag kore samossya samadhaner porinam ki hote pare! Sattyadrastha sarborggo porom purusher kathamoto ‘Ta diye dim photanor moto shattrutar dim’ kibhabe eker por ek fute cholechhe tao amra dui desher aam-admi dekhte parchhi! Bhag ki jonotar ichchhe-anichchher opor nirvor kore? Erpor bhasar adhikarer dabite jonmo holo notun desh ‘Bangladesh’. Sedin Jodi Hindu-Musalman--er sonkhyagoristher prosne desh ichchhemoto bhag na hoto tahole ‘Bangladesh’-er oi voyonkor sottor dashok-er atyachar bishes kore Bangladeshi boneder opor Pakistani sainyoder nirmom paishachik ullas-er ghatona ghotto na. Bhableo abak lage kibhabe seisomoy desh ta bhag hoyechhilo! Kothai poshchhime Pakistan R kothai Bangladesh!!! Bhaba jai na majhkhane Bharat R desher du pashe Pakistan namok deshtar dui angsho!! Kibhabe Pashchhim Pakistan theke purbo pakisthan bortoman bangledesh-ke sei somoi pakisthani shashok ra otodur theke shashon korten bhableo abak hoye jai! Abak hoye jai kibhabe sommoti diyechhilen sei somoyer nettribrindo! Porinam sarup jonmo holo roktakto bangladesher. Ei bhager rog dhire dhire chhoriye porlo desher bhitore chhoto chhoto rajjya bhager dike! Falgunadir joler moto jomir adhikar, dharmer adhikar ba somprodayer adhikar, bhasar adhikar, arthik baishammyo, anunnoyon, charom daridrata ityadi puropuri ba aangshik juktijukto athocho voyongkor sporshokator bishoyer niche diye kulkul kore boye jai je jolrupi khamota ba singhason labher adhikar ja sursuri khaoa aam-admir pokkhe boza sombhab noi. Ei jatisotta, arthik, bhasa, dharmo ittyadi adhikarer sachcha sursuri upekkha kora bhison bhison kathin. Ekdol upekkha korle r ek dol zapiye porbe deshodrohe bole. Ei sursuri-r emon dhar je dhukbar somoyo kate abar berobar somoyo kate. R jokhon boze tokhon onek deri hoye jai. Sadhinotar somoi, deshbhager somoi, bhasa andoloner somoi koto pran bishorjon holo, kintu folsarup aam-admir ki holo? Bhougolic bibhajon holo, manusher anno-bostro-basosthan-shikkha-sanskriti ittyadi adhikar rokkha ba protistha holo ki? Shudhu somoi kete gelo khamota dakholer maramarite. Keo khabor rakhe na, dhar dhare na sukh-shanti-aram-bhabisshat tyag kore jibon bishorjon deoa sei manushgulor katha! Somoi nei karo-o. sobai chhutchhe nijer nijer dhandai. Tai ‘NETAJI’-ra kothai hariye jai ta r jana jai na ba janar ichchhe-o thakena. Somoi bhuliye diye bole, Ke tara?

Emnibhabe-I proyojone-aproyojone brihottoro sarthei hok r brihottoro sarthoke samne rekhe-i oi sursuri namak astroke hatihar kore nijer khamota labher Sarthe manush BHAGER pagla ghorai chepe chhute beriyechhe desher e-matha theke o-matha. Bhag namak sancramok rog chhariye porechhe druto rajjye rajjye r shattrutar dim futiye cholechhe kromagoto. Telengana issue-te abar nore uthechhe onnanno rajjyer moto ei rajjye-o gorkhaland issue. R eikhanei proman hoye gelo jatisottar adhikare-r sursurir niche lukiye thaka, falgunadir joler moto boye jaoa khamota labher lobh! Tanahole kodin agei dhakdhol pitiye, anando utsov kore, mamata-ke ma-bon bole deke je GTA gathon holo, chukti holo, unnoyon-er joyar elo ei kodinei ta bhenge churmar hoye gelo! Ei kodinei jor kore take bhatar tane ene gaddai fele deoa holo! Mr Bimal Gurung apni GTA prodhan GTA gothan kotota sarthok holo ta porikkha kore dekhar proyojon mone korlen na? GTA gothan byartho eta ‘porikkhito sotto’ apni dabi korte parben? Parben proman korte Mamata Bandyopadhyay sarbik unnoyan channi? Apni bhoi peye gelen na to CM-r unnoyoner dakkai apnar jatisotta, anunnoyon ittyadir dabi dakka kheye mukhthubre porbe, churmar hoye jabe? Bhoi peye gelen naki khamotar singhason hatchhara holo bole? Apnito singhasone bosechhilen R kotoboro singhason apnar chai? Apni ja korlen ta r kichhui noi, etake bole BEIMANI. Apni beimani korechhen shudhu sorkarer songe ba bangalir songe noi, apni beimani korechhen amar aam-admi sadharon gorkha bhai-boner songe-o oi sursuri-ke astro kore. Eta pore buzte parbe amar gorkha bhai-bonera. Jai hok, Mr. Bimal Gurung eta hobe nato sei kobitar moto? “Abar asibo fire, GTA naditir tire, ei darjiling-e”. Sedin abar ki mukh niye prodhaner chair-e bosben? Apnar bishastata, dakkhata, nirbharata, pandittya ittyadir gaye kali laglo nato?